Telangana is situated in the central section of the peninsula of India, most of it in the high Deccan plateau between the North and the Aryan Dravidian South. The first mention of this region is in the Aitareyabrahmana. Subsequently addressed in the Mahabharatha and the Ramayana and the Puranas. Became "the eminently suitable for the fusion of two cultures."
The language of the Dravidian people were called Telinga. Race and language had a glorious history that spans over 1000 years. People had their own different style in the fields of literature, music, dance, painting and sculpture. This culture acted as a bridge between North and South. There were many Buddhist monasteries built in this region. despite belonging to the family of Dravidian languages. They have more affinity with the customs, traditions and social institutions of marriage and the like with that of Sanskrit.
By nature people are considered the emotional Telugus. Who combine in themselves the intellectual agnosticism of Tamil and Bengali mystic quality, Sarojini Naidu said. The former state of Hyderabad, for instance, introduced a character who is a polyglot language telugu Muslims constitute an influential minority. Following the merger of the two regions in 1956, many people emigrated in Telangana districts of Andhra, giving rise to new social tensions.
And Myron Weiner puts it, sometimes migration of stabilizing effects, causes intense. There is a healthy mix of Aryans and non-Aryan traditions and customs here. In this region, customs and practices and characteristics are reflected Dravidian Sanskrit. In marriage is essentially the Vedic and many local customs found their place. Linking mangalasutra especially Andhra and pour talambralu customs. Who are in marriages Tikkanas Virataparva descriptions and Ranganadharamayana.
Most importantly, cross-cousin marriage, which never had the sanction of the legislators (smritikaras). This is a purely Dravidian and customs that had to be accepted or tolerated. He had a habit of singing songs during the auspicious time of marriage from the time of the Satavahanas. Married women in this region wear rings on the second toe. Is used to apply turmeric for body and face before taking bath. They used to bring saris. The men used to carry dhotis. Both men and women adorned with ornaments. Men and women used to tattoo their bodies. This information is Peddannas Varudhini.
Women used to sweep the front yard in the morning and decorate the floor with powders of different colors. We found descriptions of the decor Nannayas Mahabharata and Kridabhirama. During the period of festivals such as Sankranti yard decorations became more interesting.
There was a wide variety of decorations. Mango leaves were tied to the arcade for any occasion. Women use to decorate with flowers. The men also used to grow long hair. Are used to consume betel leaf, which was called tamboolasevanam.
The people here are like intoxicating liquors. It is used to make their own spirits. Had names varied according to quality. A detailed description is in Simhasanadwatrimsika that the people of Srinadha lived a life of luxury. There are facilities for water supply to homes and fountains.
Their homes were decorated. There were drawings on the walls of their bedrooms. Women use to carry bracelets. There were houses that serve food pootakulla called illusions. Rulers used to visit their paramours. Kreedabhirama and Krishnaraya of Amuktamalyada contain many interesting pieces of information about the social life of the people.
The food of Andhras needs special mention. Srinadha presents the variety of items served. Until the Portuguese presented cold people use pepper. Strong spices used to flavor food. The mango pickle with mustard (aavakaya) is known throughout the country.
The entertainment in this region is also varied. There are many types of sports and games. These names are interesting to know and Gadhasaptasati of Kamasutra Vastayana. There was chatting, drinking parties and court visits. There are cockfights for entertainment. The children used to play with dolls of ivory. The kings used to go hunting. Wrestling and boxing competitively also entertaining. Many of these forms of entertainment are still there.
Festivals:
Festivals are celebrated with great fervor, and people used to go to temples to offer these days prayers.Festivals special below.
Ugadi, Guru Purnima, Sri Rama Navami, Hanumajjayanti, Raakhi Pournami, Vinayak Chaviti, Dusserah, Nagula Chaviti, Krishnashtami, Deepavali, Mukkoti Ekadasi, Karthik Purnima, Subrahmanya Shashti, Makara Sankranti and Ratha Saptami
Regional festivals:
Telanganites not only celebrate the major festivals, but also to hold some regional festivals as Bonalu in Hyderabad, Batakamma all Telangana districts, Medak Yedupayala Jatara in Warangal district Sammakka Saralamma.
Other festivals are Nomulu Vrathalu Kedareswara Vratam, Madan Dwadasi Vratam, Vinayak Vratam, Vratam Saraswati, Varalakshmi Vratam, Krishanshtami Vratam, Ananta Padmanabha Vratam, Margasira Lakshmi Varapu Nomu Katha, Polala Amavasya Vratam, Kumkuma Gowri Nomu, Sraavana Mangalavara Nomu Katha and Karthik Deepala Nomu
RELIGION:
The main religions of the people are Hinduism and Islam, but Buddhism is the dominant religion until the 6th century. It is the home of Mahayana Buddhism as revealed by the monuments of Nagarjunakonda. Nagarjuna Acharaya chaired the World at the University of Sri Parvata. Hinduism was revived at the time of Kakatiya and Chalukyas in the 12th century. The rule of Hinduism Vijayanagar glorious days when the famous emperors, Krishnadeva Raya, in particular, built new temples and embellished old ones. Shiva, Vishnu, Hanuman and Ganapati have been the popular Hindu gods. The Vugra Narasimha swami Temple Yadagirigutta Thousand Pillar Temple at Warangal and are among the oldest shrines in the state by attracting people from different parts of the country for hundreds of years.
In terms of influence, Islam is second. Began disseminating the 14th century onwards. Mosques began to arrive in many parts of the region during the Muslim rule. Christianity began to spread after 1701, especially among the socially disabled people. Educational institutions and churches increased in number in the Circars in the 18th and 19th centuries when the East India Company and later the British government encouraged them. Other European countries are also active in building churches and care for the weaker sections of the population.
88.75% Hindus Muslims Christians 3.62% 8.47%
LANGUAGE:
Telugu is the main language of the State, which became the beginning of a language and a state. Telugu, the second largest spoken language in India and has a long history. Although tamil is the oldest Dravidian languages, Telugu has enjoyed a special status because of "its melody and grace." It has been justly called the "Italian of the East." Dr.William Carey, who created the printing press in the vernacular languages, published in grammar telugu 1812.AD Campbell ready telugu-English dictionary. CPBrown contribution to growth and development in telugu is well known. In your opinion which is sad telugu classics "in a deplorable state as well as those of Greek and Latin authors before the invention of printing." He announced the revival of telugu literature through their monumental works. Carey, telugu described as the most polished of the five languages of South India, namely Tamil, Kannada, Malayalam, Telugu and Sinhalese, observed that "the range of inflection, as to give an ability to express ideas, with a high degree of happiness, justice and elegance. "Campbell too lavished praise for telugu in 1816 when he wrote:" Few languages are more abundant, more nervous or more buildings, and can boast, in a peculiar form of great elegance of expression and a good melody. " Caldwell, the "father of Dravidian languages, gave him first place in the point of" euphonic sweetness, "and this view was supported by Henry Morris, who called the most musical of all Telugu Dravidian languages.
Very recently, the scientist said J.B.S. Haldane expressed the view that telugu could be a rival of Hindi in the teaching of science, medicine and engineering. Around the same tini G.H. His father wrote that "telugu is the most northerly of the northern languages memuer: and has the advantages of both groups with few, if any, of the defects .... He has never suffered narrow provincialism."
Telugu is said to have grown from a synthesis of the native language of the Dravidian and Sanskrit, the language of the colonizers, the Aryans. The influence of Sanskrit was initiated in the 3 century BC and since then the growth of language is traced. Developments as understood now telugu however took place in the 9th century AD The enrichment of the language was carried out at regular intervals in the story. The names of Nannayya, Tikkana Pothana and are appreciated in all homes as of Thyagaraja and Vemana subsequent periods. Veeresalingam, Gurazada, and Sri Sri Viswanatha Satyanarayana were prominent writers and poets of the past one hundred years. The development of Telugu language and literature owes much to the efforts of the British. Noted historians of Asia and strong influence of Andhra art "as one scholar summarized:" The people of this region, especially Kakathiyas made a glorious contribution to the development of art and architecture. "
Remember that telugu varies from region to region in their expression. Here again the telugu speaking people proudly say that the language spoken in the region is higher than in other regions. At the same time, one side of telugu is that it has never hosted, as noted by his father, narrow provincialism. Interact much with other languages and in Hyderabad city and surrounding areas, Marathi, Kannada and Urdu have been influenced by the people. It is said that the Telugus' spirit of tolerance is largely due to the mixing of different languages for centuries. Urdu is the second most spoken language in the state. Most people speaking urdu is limited to two cities and surrounding districts. Of the total population of Andhra Pradesh, 87 per cent have telugu urdu and 7.20 percent as their mother tongue.
The language of the Dravidian people were called Telinga. Race and language had a glorious history that spans over 1000 years. People had their own different style in the fields of literature, music, dance, painting and sculpture. This culture acted as a bridge between North and South. There were many Buddhist monasteries built in this region. despite belonging to the family of Dravidian languages. They have more affinity with the customs, traditions and social institutions of marriage and the like with that of Sanskrit.
By nature people are considered the emotional Telugus. Who combine in themselves the intellectual agnosticism of Tamil and Bengali mystic quality, Sarojini Naidu said. The former state of Hyderabad, for instance, introduced a character who is a polyglot language telugu Muslims constitute an influential minority. Following the merger of the two regions in 1956, many people emigrated in Telangana districts of Andhra, giving rise to new social tensions.
And Myron Weiner puts it, sometimes migration of stabilizing effects, causes intense. There is a healthy mix of Aryans and non-Aryan traditions and customs here. In this region, customs and practices and characteristics are reflected Dravidian Sanskrit. In marriage is essentially the Vedic and many local customs found their place. Linking mangalasutra especially Andhra and pour talambralu customs. Who are in marriages Tikkanas Virataparva descriptions and Ranganadharamayana.
Most importantly, cross-cousin marriage, which never had the sanction of the legislators (smritikaras). This is a purely Dravidian and customs that had to be accepted or tolerated. He had a habit of singing songs during the auspicious time of marriage from the time of the Satavahanas. Married women in this region wear rings on the second toe. Is used to apply turmeric for body and face before taking bath. They used to bring saris. The men used to carry dhotis. Both men and women adorned with ornaments. Men and women used to tattoo their bodies. This information is Peddannas Varudhini.
Women used to sweep the front yard in the morning and decorate the floor with powders of different colors. We found descriptions of the decor Nannayas Mahabharata and Kridabhirama. During the period of festivals such as Sankranti yard decorations became more interesting.
There was a wide variety of decorations. Mango leaves were tied to the arcade for any occasion. Women use to decorate with flowers. The men also used to grow long hair. Are used to consume betel leaf, which was called tamboolasevanam.
The people here are like intoxicating liquors. It is used to make their own spirits. Had names varied according to quality. A detailed description is in Simhasanadwatrimsika that the people of Srinadha lived a life of luxury. There are facilities for water supply to homes and fountains.
Their homes were decorated. There were drawings on the walls of their bedrooms. Women use to carry bracelets. There were houses that serve food pootakulla called illusions. Rulers used to visit their paramours. Kreedabhirama and Krishnaraya of Amuktamalyada contain many interesting pieces of information about the social life of the people.
The food of Andhras needs special mention. Srinadha presents the variety of items served. Until the Portuguese presented cold people use pepper. Strong spices used to flavor food. The mango pickle with mustard (aavakaya) is known throughout the country.
The entertainment in this region is also varied. There are many types of sports and games. These names are interesting to know and Gadhasaptasati of Kamasutra Vastayana. There was chatting, drinking parties and court visits. There are cockfights for entertainment. The children used to play with dolls of ivory. The kings used to go hunting. Wrestling and boxing competitively also entertaining. Many of these forms of entertainment are still there.
Festivals:
Festivals are celebrated with great fervor, and people used to go to temples to offer these days prayers.Festivals special below.
Ugadi, Guru Purnima, Sri Rama Navami, Hanumajjayanti, Raakhi Pournami, Vinayak Chaviti, Dusserah, Nagula Chaviti, Krishnashtami, Deepavali, Mukkoti Ekadasi, Karthik Purnima, Subrahmanya Shashti, Makara Sankranti and Ratha Saptami
Regional festivals:
Telanganites not only celebrate the major festivals, but also to hold some regional festivals as Bonalu in Hyderabad, Batakamma all Telangana districts, Medak Yedupayala Jatara in Warangal district Sammakka Saralamma.
Other festivals are Nomulu Vrathalu Kedareswara Vratam, Madan Dwadasi Vratam, Vinayak Vratam, Vratam Saraswati, Varalakshmi Vratam, Krishanshtami Vratam, Ananta Padmanabha Vratam, Margasira Lakshmi Varapu Nomu Katha, Polala Amavasya Vratam, Kumkuma Gowri Nomu, Sraavana Mangalavara Nomu Katha and Karthik Deepala Nomu
RELIGION:
The main religions of the people are Hinduism and Islam, but Buddhism is the dominant religion until the 6th century. It is the home of Mahayana Buddhism as revealed by the monuments of Nagarjunakonda. Nagarjuna Acharaya chaired the World at the University of Sri Parvata. Hinduism was revived at the time of Kakatiya and Chalukyas in the 12th century. The rule of Hinduism Vijayanagar glorious days when the famous emperors, Krishnadeva Raya, in particular, built new temples and embellished old ones. Shiva, Vishnu, Hanuman and Ganapati have been the popular Hindu gods. The Vugra Narasimha swami Temple Yadagirigutta Thousand Pillar Temple at Warangal and are among the oldest shrines in the state by attracting people from different parts of the country for hundreds of years.
In terms of influence, Islam is second. Began disseminating the 14th century onwards. Mosques began to arrive in many parts of the region during the Muslim rule. Christianity began to spread after 1701, especially among the socially disabled people. Educational institutions and churches increased in number in the Circars in the 18th and 19th centuries when the East India Company and later the British government encouraged them. Other European countries are also active in building churches and care for the weaker sections of the population.
88.75% Hindus Muslims Christians 3.62% 8.47%
LANGUAGE:
Telugu is the main language of the State, which became the beginning of a language and a state. Telugu, the second largest spoken language in India and has a long history. Although tamil is the oldest Dravidian languages, Telugu has enjoyed a special status because of "its melody and grace." It has been justly called the "Italian of the East." Dr.William Carey, who created the printing press in the vernacular languages, published in grammar telugu 1812.AD Campbell ready telugu-English dictionary. CPBrown contribution to growth and development in telugu is well known. In your opinion which is sad telugu classics "in a deplorable state as well as those of Greek and Latin authors before the invention of printing." He announced the revival of telugu literature through their monumental works. Carey, telugu described as the most polished of the five languages of South India, namely Tamil, Kannada, Malayalam, Telugu and Sinhalese, observed that "the range of inflection, as to give an ability to express ideas, with a high degree of happiness, justice and elegance. "Campbell too lavished praise for telugu in 1816 when he wrote:" Few languages are more abundant, more nervous or more buildings, and can boast, in a peculiar form of great elegance of expression and a good melody. " Caldwell, the "father of Dravidian languages, gave him first place in the point of" euphonic sweetness, "and this view was supported by Henry Morris, who called the most musical of all Telugu Dravidian languages.
Very recently, the scientist said J.B.S. Haldane expressed the view that telugu could be a rival of Hindi in the teaching of science, medicine and engineering. Around the same tini G.H. His father wrote that "telugu is the most northerly of the northern languages memuer: and has the advantages of both groups with few, if any, of the defects .... He has never suffered narrow provincialism."
Telugu is said to have grown from a synthesis of the native language of the Dravidian and Sanskrit, the language of the colonizers, the Aryans. The influence of Sanskrit was initiated in the 3 century BC and since then the growth of language is traced. Developments as understood now telugu however took place in the 9th century AD The enrichment of the language was carried out at regular intervals in the story. The names of Nannayya, Tikkana Pothana and are appreciated in all homes as of Thyagaraja and Vemana subsequent periods. Veeresalingam, Gurazada, and Sri Sri Viswanatha Satyanarayana were prominent writers and poets of the past one hundred years. The development of Telugu language and literature owes much to the efforts of the British. Noted historians of Asia and strong influence of Andhra art "as one scholar summarized:" The people of this region, especially Kakathiyas made a glorious contribution to the development of art and architecture. "
Remember that telugu varies from region to region in their expression. Here again the telugu speaking people proudly say that the language spoken in the region is higher than in other regions. At the same time, one side of telugu is that it has never hosted, as noted by his father, narrow provincialism. Interact much with other languages and in Hyderabad city and surrounding areas, Marathi, Kannada and Urdu have been influenced by the people. It is said that the Telugus' spirit of tolerance is largely due to the mixing of different languages for centuries. Urdu is the second most spoken language in the state. Most people speaking urdu is limited to two cities and surrounding districts. Of the total population of Andhra Pradesh, 87 per cent have telugu urdu and 7.20 percent as their mother tongue.
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